Apocalypse? Revelation? Just go to Mass

[Authors Note: I am working through my alerts; I will get to your journals. Please be patient.]

A few readers have asked my impressions about the impending end of the world on 6/6/06. Honestly, I don't think anything will happen because God has too great a sense of humor. He'd probably pinch it on us on some random Thursday.

More importantly, in my faith the book of Revelation speaks of a far more spiritually deep and profound experience than the end of the world. It's the collision of Heaven and Earth...it's Revelation and it's the Mass.

Scott Hahn, a noted theologian and doctrinal expert, has a fabulous book on this subject titled, "The Lamb's Supper." I post two reviews below:

Amazon.com
The Lamb's Supper: The Mass as Heaven on Earth reawakens a surprising ancient view of the Eucharist, as the harbinger of the supernatural drama described by the New Testament book of Revelation. Catholic theologian Scott Hahn thinks that many worshippers receive the sacrament of communion without ever considering its links to the end of the world, the Apocalypse, and the Second Coming. Hahn wants to change our minds; he wants us to know that "The Mass--and I mean every single Mass--is heaven on earth." Literally. So, Hahn declares, "Now heaven has been unveiled for us with the death and resurrection of Jesus Christ ... Jesus Christ Himself says to you: 'Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and eat with him, and he with Me' (Rv. 3:20)." Hahn's enthusiasm, as evident even from these short quotes, is considerable--and infectious. Furthermore, he delivers his arguments with great levity (demonstrated in chapter titles such as "Oath Meal"), which makes The Lamb's Supper quite a tasty read. --Michael Joseph Gross

From Publishers Weekly
As with his earlier Rome Sweet Home, Hahn's The Lamb's Supper seeks to bring scriptural exegesis and Roman Catholic ritual tradition into fruitful dialogue. The central thrust of this piece is that Catholic liturgy offers the best interpretive paradigm for studying the Book of Revelation. Hahn divides his subject matter into three main sections, considering in turn Scripture in the canon of the Mass, various interpretive approaches to the Book of Revelation and the mutual illumination of the Catholic Mass and John's Apocalypse. Apart from vapid section titles (e.g., "Guided Missal," "Resisting a Rest" and "The Need to Heed the Creed"), which detract from the serious themes presented, Hahn treats the material quite competently, and he is candid in his enthusiasm for both biblical liturgics and liturgical exegesis. Hahn's work is a fine introduction to eucharistic theology for the Catholic layperson, offering a crash course in the history of sacrificial worship in ancient Israel. The book has an ecumenical appeal, especially for Lutherans and Anglicans desiring to better acquaint themselves with Catholic ritual and the New Testament. The only consideration noticeably absent from Hahn's liturgical review of Revelation is whether the doxological splendors of the Mass are marred or made manifest in the hastily prepared English translations of the Latin Rite issued in the wake of the Second Vatican Council. (Oct.)
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